Welcome to my spiritual growth web. I recently retired from active ministry and decided to give web evangelization a try.Ronda Chervin has given me permission to use her e-books for my programs. Our first one is CALLED BY NAME and will help us develop our personal spirituality program. At the end of each chapter there will be some reflection questions. This is an essential part of the process. The reflection questions will take place of the discussion that would have taken place in a group setting, so please do it.
This little book may be Xeroxed by
anyone at will.
For more copies go to
www:rondachervin.com
Dear Fr. Braida,
I am delighted you want to use my
e-books. You have my permission to use them any way you want to. Anyone
who is working on it can write to me if they have questions.
NO WAY
..............................................................................11
MY
WAY..............................................................................19
THEIR WAY
.......................................................................27
YOUR
WAY.........................................................................35
OUR WAY ...........................................................................37
HOME FREE!
.....................................................................41
WHY?
“I have called
you by name, you are mine, when you pass through the waters I will be with you.”
(Isaiah 43:1-2)
Father
S., you have a big job,” I announced portentously to my spiritual director many
years ago. “I just read a biography of Catherine of Siena. You have to make me
into her.” He laughed. “God already has St. Catherine, He wants St. Ronda.”
I became a Catholic from an atheistic
though Jewish background when I was twenty-one. I was surrounded by ardent
Benedictine Oblates, disciples of the famous philosopher Dietrich Von
Hildebrand. They were all lay people following a Benedictine spirituality in
association with a monastery. I imagined that all strong Catholics find a home
in one of the many spiritual traditions of the Church. After I got used to
being simply a Catholic, I was sure I would find one of those ways to be right
for me.
Fifty years later, having tried many
different spiritualities, I believe that there are other ardent Catholics like me
who just don’t fit into one of those well-trodden paths such as Benedictine,
Franciscan, Dominican, Carmelite, Jesuit, Devotional, Covenant Community
Charismatic, Opus Dei, or any others.
I don’t want to define myself as an
eccentric loner. I want to follow a personal spirituality that includes all that
I love in the traditional ways – that is somehow myway but also part of our way.
Spirituality
can be defined as the way to God. Some seekers think of God as an impersonal
divine energy.
We Christians know that spirituality
is not a method but a person. Jesus proclaimed, “I am the Way, the Truth, and
the Life.” We believe that God personally created each one of us to be part of
humanity, but also unique selves. We join with other believers to follow God’s
way, but simultaneously make our own individual journey. We hope that, in spite
of all our many faults and sins, we will let God demonstrate His creative and
redemptive power as He forms us. We want to become persons with nothing but
love in our hearts.
The goal of spirituality: God’s Way,
My Way, Their Way, Your Way, Our Way, is
union with God in all His beauty, goodness, truth and love in heaven.
In the chapter No Way, I will describe
times of feeling stuck in a morass of conflicts, wanting to give up on
spirituality. I will show how I believe Jesus pulled me through. You will be
asked to trace the workings of the Holy Spirit when you have felt stuck.
In the chapter My Way, I will outline
the main themes of the spirituality that has kept me going all these many
decades.
In the chapter Their Way, you will
read about spiritual paths quite different than mine.
In the chapter Your Way, you will be
provided with guidelines for crystallizing the individual way God has worked in
your life.
In the chapter Our Way, I will show
how following ones personal spirituality makes one close to other pilgrims.
Home Free will provide hope that even
before eternal life we may come into a conviction that we are on the path God
wants for us. As we explore these ways, I pray:
“God, our
Father, Creator and Redeemer,
reveal to
each of us a personal spirituality that we may follow,
no matter
what the cost, to arrive at Your home.”
For personal
reflection and group sharing:
Why have you
decided to explore more about personal spirituality at this time?
I've joined mostly because Fr. Ernie gave me the opportunity. I am a long-time Catholic and beginning Benedictine oblate, but don't see -- nor do I think that St. Benedict would see-- that as limiting one's personal spirituality. These are my starting definitions:
Faith is what we believe.
Spirituality is how we live because of what we believe.
Religion is the organized expression of our faith and spirituality.
(I could be wrong, of course.) In addition, I have a blog at http://community.beliefnet.com/nosolitarychristian
if anyone is interested. Thanks, Ernie, for getting this started. martha